Why is the issue of music style so divisive? I believe that there are six reasons that answer this question.
First, we all have preferences, which is not the problem. The problem is that we all too often think of our own preferences first. Regarding this, Barry Liesch writes: “This reveals several truths about us: (1) we are entertainment oriented; (2) we are not mature; (3) we are not willing to die to self; (4) we don’t ask the primary questions: Is the mission of the church being well served by this music? Does it advance the Kingdom?” Liesch does not mince words and unfortunately they are all too true.
Second, we listen
to sermons, but we perform hymns and
choruses. Since we are personally
involved in the performance of music, through movement (hands raised or
clapping, moving feet, eyes closed, etc.) and through self-identity with the
subject of the song—we tend to be much more sensitive about style. In fact, we want the music during worship to
suit our temperament, our self-image.
Third, music is a
language. We understand some music
languages better than others. Through
repeated exposures, we learn the nuances of certain styles and in turn
experience a kind of exquisite pleasure when that style is performed. We want those pleasures; they enhance our
worship experience! Again, Liesch points out: “When we are young, our lack of
perspective frequently makes us intolerant of anything not contemporary. As we become older, we grow less open to
acquiring new musical languages.”
Fourth, music triggers
associations. Music has the ability to
heighten our emotions, to stir memories, and to awaken guilty conscience. “A
saxophone may evoke a dance floor or New Age music. Rap music may suggest mind-numbing ghetto
blaster. A hymn may trigger a longing
for a departed loved one, or—boredom!”
Fifth, we are
conditioned to have our favorite music whenever we want it. At home or in our car, we tune in to our
favorite musician or album and begin to tap our feet as we listen to “our kind
of music.” But the attitude that says we
should be able to have our kind of music whenever we want can be (and almost
always is) a disastrous one when
applied to the church. In the church we
have both the young and the old, and people with different cultural backgrounds—churches
are meant to be intergenerational and inclusive.
Sixth, and more deeply, music
carries forward traditions. To
tamper with these traditions is to stir up values close to the heart.
The Salvation Army Songbook carries this quote of
Booth’s: “Sing so as to make the world
hear. The highest value of our singing
after all has not been the mere gladness we have felt because of our salvation,
but the joy of pouring out the praises of God to those who have not known Him,
or of rousing them by our singing to new thoughts and a new life. And sing till
your whole soul is lifted up to God, and then sing till you lift the eyes of
those who know not God to him who is the fountain of all our joy.”

Good stuff! Music is intensely personal -- but so is worship. Yet both music and worship are enhanced as group experiences. Liesch's observations are "spot on."
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